LOGOSby Kai'Ros
Draft translation under pastoral review — Nsɛmmisa/review welcome How this is governed
18px

Hebrews

Chapter 9

KJV · Textus Receptus

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3 And after the second veil, the tabernacle which is called the Holiest of all;
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16 For where a testament is, there must also of necessity be the death of the testator.
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18 Whereupon neither the first testament was dedicated without blood.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20 Saying, This is the blood of the testament which God hath enjoined unto you.
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27 And as it is appointed unto men once to die, but after this the judgment:
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Asante Twi

1Afei nokorɛm, apam a edi kan no nso na ɛwɔ Onyankopɔn som mmara, ne ewiase mu kronkronbea.Under pastoral review
2Efisɛ wɔyɛɛ ntamadan; edi kan no, nea na kanea dua, ne ɛpono, ne buroto a wɔde toɔ anim no mu; a wɔfrɛ no kronkronbea.Under pastoral review
3Na ntwamutam a ɛtɔ so mmienu no akyi, ntamadan a wɔfrɛ no Kronkron mu Kronkron;Under pastoral review
4Nea na ɛwɔ sikakɔkɔɔ aduhuam hyeɛ ayɔwa, ne apam adaka a wɔde sikakɔkɔɔ akata ho ahyia, nea na sikakɔkɔɔ kuruwa a na mana mu mu, ne Aaron poma a ɛguu nhwiren, ne apam no nkrataa apono;Under pastoral review
5Na anuonyam kerubim ne so a wɔagyegye wɔn dabaa mmɔborɔhunu agua no so; na yɛrentumi nka wɔn ho asɛm biakobiako seesei.Under pastoral review
6Afei bere a wɔasiesie nneɛma yi saa no, asɔfoɔ ntamadan a edi kan no mu bere nyinaa, wɔreyɛ Onyankopɔn som no.Under pastoral review
7Na nea ɛtɔ so mmienu no mu deɛ, ɔsɔfoɔpanin nko ara na ɔkɔ afe biara mu prɛko pɛ, a ɛnyɛ a mogya nnim, deɛ ɔde afɔdeɛ ma n'ankasa, ne nkurɔfoɔ mfomsoɔ:Under pastoral review
8Kronkron Honhom da eyi adi, ɛkwan a ɛkɔ Kronkron mu Kronkron mu no, ɛnna adi da, bere a ntamadan a edi kan no da gyina hɔ:Under pastoral review
9Deɛ na ɛyɛ nhwɛsoɔ ma bere a na ɛwɔ no, a na wɔbɔ akyɛdeɛ ne afɔrebɔ mu, a ɛrentumi nyɛ deɛ ɔyɛ som adwuma no pɛpɛɛpɛ ne ahonim mu;Under pastoral review
10Deɛ na ɛnam nnuane ne nonneɛma, ne ahoguare ahodoɔ, ne honam mu ahyɛdeɛ nko so, a wɔde asoa wɔn kosi nsesayɛ bere mu.Under pastoral review
11Na Kristo deɛ, ɔbaa nneɛma pa a ɛreba no ɔsɔfoɔpanin, ɛnam ntamadan a ɛsɔ so na ɛyɛ pɛpɛɛpɛ kyɛn, a wɔamfa nsa anyɛ, ɛne sɛ, ɛnyɛ eyi mu nneɛma;Under pastoral review
12Ɛnyɛ mmirekyi ne nantwie mma mogya so, na mmom ɛnam ne ankasa ne mogya so na ɔkɔɔ kronkronbea no mu prɛko pɛ, a wanya agyedeɛ a enni awiei ama yɛn.Under pastoral review
13Efisɛ anantwie ne mmirekyi mogya, ne nantwie-baa nso a wɔde pete efi-afoɔ so no, tew wɔn ho kosi honam ɛhoteɛ:Under pastoral review
14Ɛbɛyɛ dɛn kɛn ara na Kristo mogya no, ɔno a ɔnam Honhom a enni awiei so de ne ho a nkekae nnim mae ama Onyankopɔn no, bɛdwira mo ahonim afiri nnwuma a ɛwuiɛ mu, ama moasom Onyankopɔn a ɔte ase no?Under pastoral review
15Na eyi enti ɔyɛ apam foforɔ ntamgyinafoɔ, sɛnea ɛnam owuo so no, wɔbɛgye mmaratoɔ a ɛwɔ apam a edi kan ase no, na wɔn a wɔafrɛ wɔn bɛnya agyapadeɛ a enni awiei bɔhyɛ no.Under pastoral review
16Efisɛ baabi a apam no, ɛsɛ apam no hyɛfoɔ no owuo ba nso.Under pastoral review
17Efisɛ apam a ano den nnipa awuo akyi: ɛnte saa a, ɛnni ahoɔden koraa bere a apam hyɛfoɔ te ase no.Under pastoral review
18Eyi enti apam a edi kan no nso, wɔamma ne som ankɔ so a mogya nnim.Under pastoral review
19Efisɛ bere a Mose kaa ahyɛdeɛ biara kyerɛɛ nkurɔfoɔ nyinaa sɛnea mmara teɛ no, ɔfaa nantwie mma ne mmirekyi mogya, ne nsuo, ne odwannwi kɔkɔɔ, ne hisop, na ɔde peteɛ nwoma no, ne nkurɔfoɔ no nyinaa so,Under pastoral review
20Sɛ, Eyi ne apam no mogya a Onyankopɔn ahyɛ mo mommɔ.Under pastoral review
21Nsakra no, ɔde mogya peteɛ ntamadan no ne som adwumayɛ nkuruwa nyinaa so.Under pastoral review
22Na sɛnea mmara teɛ no, nneɛma nyinaa bɛyɛ ara kwa wɔde mogya dwira ho; na mogyahwieguo nnim a, fakyɛ biara nnim.Under pastoral review
23Enti na ɛho hia nhwɛsoɔ a ɛyɛ nneɛma a ɛwɔ ɔsoro no, wɔde eyinom dwira ho; na ɔsoro nneɛma ankasa deɛ, ɛsɛ wɔde afɔrebɔ a ɛkorɔn kyɛn eyinom dwira ho.Under pastoral review
24Efisɛ Kristo ankɔ kronkronbea a wɔde nsa ayɛ mu, nea ɛyɛ nea ɛyɛ nokorɛ no nhwɛsoɔ; na mmom ɔkɔɔ ɔsoro ankasa mu, seesei ɔbɛda ne ho adi Onyankopɔn anim ama yɛn:Under pastoral review
25Na ɛnyɛ ɔbɛde ne ho ama bebree, sɛnea ɔsɔfoɔpanin no kronkronbea no mu afe biara a afoforɔ mogya ka ho no;Under pastoral review
26Efisɛ saa a, anka ɛbɛhia wabrɛ bebree firi ewiase fapem mu: na seesei prɛko pɛ, ewiase mmerɛ awieeɛ mu, wada ne ho adi ɔnam ne ho a ɔde bɔɔ afɔdeɛ so ayi bɔne afiri hɔ.Under pastoral review
27Na sɛnea wɔhyɛɛ nnipa wɔbɛwu prɛko pɛ, na eyi akyi no atemmuo aba:Under pastoral review
28Saa ara na wɔde Kristo bɔɔ afɔdeɛ prɛko pɛ, ɔbɛsoa dodoɔ bɔne; na wɔn a wɔrehwɛ no kwan no, ɔbɛda ne ho adi kyerɛ wɔn nea ɛtɔ so mmienu a, bɔne biara nka ho, nkwagyeɛ.Under pastoral review

28 VERSES · LOGOS BY KAI'ROS