COINED at Ezek 40:16. Built on the attested `nyankonton` stem (rainbow = God's arch, 4 shipped verses) — the arch/bow shape. Kept DISTINCT from `ntwonoo` (porch/ulam), which the KJV prints in the same verses; Rule 9. The KJV margin "or, galleries, or, porches" is apparatus and did not enter the bytes (Rule 10).

RETRO-ROW. Shipped Song 7:5. Fires Ezek 41:15,16; 42:3,5 where the KJV prints galleries in the TEXT. NOT used at 40:16/21/22 etc., where "galleries" is margin-only and "arches" is the print (Rule 10).

RETRO-ROW. Shipped 2 Kgs 16:17 — a laid stone surface, the closest witness. Ezek 40:17,18; 42:3.

COINED at Ezek 41:12. `soronko` = distinct/set apart. Deliberately NOT built on the cherem stem (`yi asi nkyɛn`, Lev 27:28) nor the sanctify stem (`te ho`), which are locked elsewhere. Sites: 41:12,13,14,15; 42:1,10,13.

RETRO-ROW. Shipped 1 Kgs 7:36 (`nsensaneɛ ntrawa`, the ledges). Ezek 43:14,17,20; 45:19 — the azarah of the altar. Inherited, not coined.

RETRO-ROW. Shipped 7 OT witnesses (1 Kgs 6:8; 2 Kgs 9:13; 2 Chr 9:11; Neh 3:15; 9:4; 12:37; Song 2:14). The NT lane reads `atrapoeɛ` (Acts 21:35,40) — divergence ledgered, not conformed.

RETRO-ROW. Shipped 1 Kgs 6:4; 7:4,5. Ezek 40:16's "narrow windows" lands byte-kin to 1 Kgs 6:4 (`mfɛnsere a ɛmu yɛ tea`).

Esth 3:7,13; 8:12; 9:1,15,17,19,21. The twelfth month — the month the lot chose and the month the reversal filled. HOMOGRAPH DISCLOSED, NOT CONFLATED: the standing Adar row (book_introduced=Joshua) is a PLACE on Judah's border (Josh 15:3), not a month. Same Twi form, different referent; both rows stand.

Esth 8:9 — the third month, in which the counter-decree is written. Coined per print.

Esth 2:16 — the tenth month, in which Esther is taken to the king. Coined per print.

Christological term

Son of David — Messianic title

Son of God — distinct from Onipa Ba (Son of man)

Son of man — word boundary guard required to prevent false match on onipa baako

Ezek 16:10. INHERITED from shipped Num 4:6, 4:8, 4:10, 4:11, 4:12, not coined.

Ezek 11:3, 11:7, 11:11. INHERITED, NOT COINED. 1 Sam 2:14 is the canon's DISCRIMINATING four-vessel verse — pan kyɛnsee / kettle dadesɛn / caldron ɛsɛn kɛseɛ / pot kukuo. RULE 9 INSIDE EZEKIEL: this book prints caldron (11:3,7,11) AND pot (24:3,6), so the two must not merge. FORECAST: 24:3/24:6 take kukuo. (Jer 52:18-19 collapse caldron onto nkukuo in verses printing no "pot" — they never had to make the split; referral, not repair.)

Ezek 17:3, 17:22, 17:23. INHERITED, corpus majority 4:1 — Ps 80:10, 92:12, 104:16, 148:9. DISSENT DISCLOSED, NOT REPAIRED: shipped Ps 29:5 renders cedars sida nnua. Flagged for the Pastor; the majority governs here.

Ezek 16:12. INHERITED from shipped Judg 8:24, 8:25, 8:26. (Gen 35:4 carries nsonkawa for the same KJV word — disclosed, not repaired.)

Ezek 16:24, 16:31, 16:39 (gab). RULE 9 SPLIT: the KJV prints "eminent place" AND "high place" in the SAME verses (16:24, 16:31, 16:39), so two printed words take two tokens — high place keeps the ratified asorɔnsorɔmmea. KJV margin "or, brothel house" is apparatus and does not enter the bytes.

Ezek 16:13, 16:19. INHERITED from shipped 2 Kgs 7:1, 7:16, 7:18 and 1 Chr 23:29.

Ezek 11:19. Canon-unique (11:19, 36:26); coined against a proved zero. honam (body-flesh) deliberately, not nam (meat), which 11:3/11:7 spend on the caldron-flesh. BINDING FORWARD-NOTE: 36:26.

Ezek 18:8, 18:13, 18:17. INHERITED from shipped Lev 25:36, the DISCRIMINATING both-words verse — "no usury of him, or increase" -> mfɛntom / nkɔsoɔ. Ezekiel prints the same pair three times and is held byte-kin to it. REFERRAL FILED, NOT REPAIRED: shipped Prov 28:8 renders usury mmɔhoo and gain mfasoɔ, against the ratified mfɛntom row and five Torah witnesses.

Ezek 13:18, 13:21. Canon-unique; coined. Head-covers, paired with nsumii in the same oracle.

Ezek 19:1, 19:14 — the chapter opens and closes on it ("This is a lamentation, and shall be for a lamentation"). Recurs at 26:17, 27:2, 32:2, 32:16.

Ezek 16:27, 16:43, 16:58 (zimmah). Shame-matter; distinct from aniwuo (shame itself, 16:52,54,63). Recurs heavily in chs. 22-24.

Ezek 13:18, 13:20. Canon-unique to the false-prophetesses oracle; coined.

Ezek 16:10, 16:13. INHERITED from shipped Prov 31:22 (serekye pa). No collision with flax, which the ratified row sends to asaawa.

Ezek 11:19. Canon-unique to Ezekiel (11:19, 36:26) — census of shipped text returned ZERO rows, so coined, not inherited. Antithesis partner of heart of flesh -> honam akoma. BINDING FORWARD-NOTE: 36:26 reprints the pair verbatim and must land byte-kin.

Ezek 13:10, 13:11, 13:14, 13:15 (taphel). Canon-unique to this oracle; coined. Clay not well mixed — the KJV italicises {morter}, which Rule 10 renders.

Ezek 17:5. INHERITED from shipped Ps 137:2 (wilo nnua), not coined.

Zech 7:12. Shipped Ezek 3:9 — the canon's ONLY other adamant site. Inherited, not coined.

RETRO-ROW: shipped Lev 20:10, which prints adulterer AND adulteress in one verse. Ezek 23:45 inherits.

RETRO-ROW — shipped Isa 19:8, the canon's discriminating verse, which prints fishers AND angle AND nets and keeps all three apart. Inherited at Hab 1:15, not coined.

Zech 2:8. Shipped Deut 32:10 — the KJV's identical phrase ("as the apple of his eye"). Distinct from the standing apple/apple-tree->aprɛ row, which is the FRUIT. REFERRAL: shipped Ps 17:8 reads aniwa kesua against Deuteronomy's ani kosua.

47:5; 48:37. RULING OF THIS SESSION, forced by the parallel: Jer 48:37 is the direct byte-parallel of shipped Isa 15:2, which renders baldness tipaeɛ. Isaiah carries the majority (15:2, 22:12). MY OWN DEFECT CAUGHT AND REPAIRED: 47:5 first shipped tikwa (off the Lev 21:5 both-terms witness) and was corrected by re-dropping ch.47 WHOLE through the watcher. REFERRALS FILED, not repaired (books belonging to other runs): shipped Lev 21:5 reads tikwa and shipped Isa 3:24 reads tikwaeɛ against this majority.

Built on the shipped storehouse stem apata (Deut 28:8, whose own KJV margin reads "or, barns"). Haggai 2:19 prints "the barn" in the TEXT. Kept distinct from Gen 41's aduanekora adan.

Zech 9:6. Shipped Deut 23:2. Inherited, not coined.

51:20. COINAGE. The established akodeɛ weapon-row (50:25) + akuma axe. KJV prints "my battle axe {and} weapons of war" with the "and" supplied-italic, which IS rendered per Rule 10.

Zech 6:3, 6:7. Coined on a proved zero. 6:3 prints grisled AND bay in ONE verse, so the verse itself forces the split from ntokontrama. DISCLOSED: the KJV's own margin reads {bay: or, strong} and the Hebrew is amutsim — Rule 9 governs the printed English colour-word, not the Hebrew behind it. Kept distinct from kɔkɔɔ (red, 6:2).

Retro-row (Nebuchadrezzar class): uniform across TEN shipped witnesses - Exod 21:8, 21:9, 22:16; Lev 19:20; Deut 20:7, 22:23, 22:25, 22:27, 22:28, 28:30 - and never rowed. Fires three times at Hos 2:19-20.

48:12.

RETRO-ROW — shipped Hosea 7:16 (this campaign's own book) and never rowed. Hab 3:9.

46:4. COINED (Rule 10). KJV "brigandines" appears at only two sites in the whole canon, Jer 46:4 and 51:3 — both inside this campaign — so a fresh token carries no cross-book collision risk. Deliberately DISTINCT from the coat-of-mail akyekyɛmadeɛ batakari (1 Sam 17:5,38) and from the habergeon forms.

Zech 1:20. Shipped Jer 24:1 and 29:2 (the exilic register, Zechariah's own). DISCLOSED: the corpus is split four ways — nnuadwumfoɔ (Jer), duadwumfoɔ (Isa 41:7, 44:13), nnua dwumfoɔ (2 Sam 5:11; 1 Chr 14:1), nnua adwumfoɔ (2 Kgs 12:11, 22:6). Jeremiah's form governs on closest register.

Obad 7 — TRUE COINAGE, built on the ka-bom (join-together) stem. No canon attestation before this verse.

Mal 1:7, 1:12, 2:9. Coined on a proved zero, built on the animtiaa contempt stem already shipped (cf. animtiaabu, Daniel run). Malachi is the contempt book: the same stem carries KJV despise (1:6 ×2) and contemptible (1:7, 1:12, 2:9).

Obad 14 — TRUE COINAGE. The place where roads part; Edom stood there to cut off the escaping.

Zech 12:2. Built on the standing kuruwa (cup, Gen 40:11). Margin {trembling: or, slumber, or, poison} entered nothing.

Dan 8:11, 8:12, 8:13; 11:31; 12:11. The KJV prints "the daily {sacrifice}" with sacrifice as a supplied italic; Rule 10 renders supplied italics, so the compound carries both words.

RETRO-ROW — the tehom lock, resolved FLAG->LOCKED at the Genesis 1:2 ruling and shipped since, but never carried into twi_glossary. Hab 3:10.

Dan 8:18; 10:9. RETRO-ROW — uniform across shipped Gen 2:21 and Gen 15:12.

Dan 8:13; 9:2, 9:18, 9:26, 9:27; 12:11. RETRO-ROW. Shipped Jer 25:11 (amamfo), Jer 25:12 (daa amamfo), Ezek 36:33. 9:2's "the desolations of Jerusalem" lands byte-kin to the Jeremiah rows it cites by name.

COINED, Hab 1:15/1:16, on a proved zero. Built from the shipped stems asau (net) + twe (draw/drag, John 21:8). 1:15 prints angle AND net AND drag in ONE verse, so the verse itself forces the three-way split. The KJV margin (drag: or, flue net) is apparatus.

Hos 2:5 - "mine oil and my drink". Kept DISTINCT from wine (nsa), which Hosea prints separately at 2:8, 2:9, 2:22 and 7:14. Two KJV words, two tokens. Margin {drink: Heb. drinks} is apparatus.

RETRO-ROW: shipped Isa 1:22, Prov 25:4, Prov 26:23 (dwete fi = dross of silver). Ezek 22:18-19 inherits.

Retro-row — shipped at 4 sites and never rowed: Hos 13:5, Isa 58:11, Jer 2:6, Jer 17:8. Majority governs. DISCLOSED: Deut 8:15 renders drought as asase kesee and Gen 31:40 as ɔhyew — two dissenters against the four. Haggai 1:11.

Hos 4:13, in the three-tree list oaks/poplars/elms. Rule 9 forces three tokens in one verse: odum (oak, Isa 1:30/6:13) / popla (poplar, Gen 30 flora ruling) / elm. Transliterated from the KJV ENGLISH per Rule 9.

Dan 12:2. COINED as a deliberate mirror of the ratified nkwa a enni awiei (eternal life), which 12:2 prints in the same clause — the KJV sets them opposite and the Twi carries the opposition in parallel structure. The same discipline as the 2 Thessalonians ruling ɔsɛeɛ a enni awiei (everlasting destruction).

Mal 3:5. Coined on a proved zero. Built on the established ntam (oath) stem plus the ratified atorɔ (falsehood) row.

51:2. COINAGE. Built on the huhu winnowing stem; the KJV's own verb in the same clause ("shall fan her") takes hu, so noun and verb sit on one stem as the print does.

RULE 9 SPLIT FORCED BY JOEL 3:13, WHICH PRINTS "press" AND "fats" IN ONE VERSE. The winepress row (nsakyimena, Job) keeps "press"; fats takes nsakyiamena, the form shipped at Prov 3:10 ("thy presses shall burst out with new wine"). DISCLOSED HONESTLY: the corpus supplies both orthographic forms, so the KJV's two words rest on a distinction the corpus already carries rather than on two lexemes — the Hosea calf/heifer precedent. No row contradicting a ratified row was added. Census after the ch.2 re-drop: nsakyimena 1 (3:13), nsakyiamena 2 (2:24, 3:13), zero crossings.

Mal 3:2, "fullers soap". Coined on a proved zero (cloth-washers). The soap itself is samina, inherited from Jer 2:22 where it was coined at the Jeremiah run.

Retro-row — shipped at 12 sites and never rowed (Gen 42:6; 2 Chr 1:2, 28:7, 34:8; Ezra 5:3, 5:6, 5:14, 6:6, 6:7, 6:13; Neh 3:7; Ps 22:28). DISCLOSED, NOT ROWED AGAINST: the corpus crosses itself on the Judah-governor office — Ezra 6:7 "the governor of the Jews" reads sodifoɔ while Neh 5:14 "their governor in the land of Judah" and Neh 12:26 read amrado (9 sites; the plural amradofoɔ is separately rowed). Haggai takes Ezra's register because Ezra 5:1-2 IS the narrative of Haggai 1 and names Haggai, Zerubbabel and Joshua in the same verses.

Retro-row — shipped at Jer 11:15, the canon's ONLY other "holy flesh" print, and never rowed. Haggai 2:12.

RETRO-ROW (the Nebuchadrezzar class) — shipped for books, never rowed. Gen 22:13 (the Akedah ram caught by his mmɛn), Deut 33:17, and DANIEL'S OWN 7:7 (mmɛn du). Ch. 8's central image was inherited from the chapter closed the previous session.

RETRO-ROW. Lev 25:36 is the both-words witness - "no usury of him, or increase" - mfentom / nkoso. Rule 9 counterpart of the standing usury row. Ezekiel prints the pair at 18:8, 18:13, 22:12.

RETRO-ROW: shipped Ezek 16:38, 16:42. Distinct from the divine title Ninkufoo (Exod 34:14).

Zech 5:7 (talent of lead), 5:8 (weight of lead). RULE 9 THREE-WAY SPLIT: Amos 7:7-8 prints "plumbline" and ships sumpii ahoma; Zech 4:10 prints "plummet" and takes the ratified kariboɔ; Zech 5:7-8 print "lead" and take bare sumpii. Three KJV words, three tokens. DISCLOSED: the KJV's own margin at 4:10 reads {plummet: Heb. stone of tin} — i.e. the Hebrew of the plummet IS the lead-word, so the split rests on the KJV's English per Rule 9. The Habakkuk El-Gibbor lesson: a lock keyed on Hebrew but matched on English over-fires.

Retro-row (Nebuchadrezzar class): uniform across 24+ shipped witnesses (Ps 17:7, 25:6, 26:3, 36:7, 36:10, 40:10-11, 42:8, 48:9, 51:1, 63:3, 69:16, 88:11, 89:33, 89:49, 92:2, 103:4, 107:43, 119:88; Isa 63:7; Jer 9:24, 16:5, 31:3, 32:18) and never rowed. Kept DISTINCT from mercy (mmoborohunu) - Jer 16:5 and Isa 63:7 are both-words verses, and Jer 9:24 is a THREE-WORD verse carrying lovingkindness + judgment + righteousness apart, exactly three of Hos 2:19 four.

Zech 2:1. Shipped Jer 31:39. RULE 9 SPLIT HONOURED: Zech 1:16 prints a bare "line" and takes bare ahoma; 2:1 prints "measuring line" and takes the compound. The KJV's own two-word difference carried.

Retro-row (Nebuchadrezzar class) — shipped at 4 sites and never rowed: Prov 26:6, 2 Chr 25:17, 2 Chr 30:1, 2 Chr 36:15. Haggai 1:13 prints "in the LORD'S message". Kept distinct from the messenger-noun obofoo.

Obad 9 — inherited first-hand from shipped Jer 49:22 (Edom akokoɔdurufoɔ akoma), the Obadiah twin's own verse. Nebuchadrezzar class.

Zech 10:4. Shipped Isa 22:23 — "I will fasten him as a nail in a sure place", the same leader-as-fastening metaphor Zech 10:4 prints.

Obad 4 — byte-identical to shipped Jer 49:16, the twin verse. Also Job 39:27, Deut 32:11. Nebuchadrezzar class.

RETRO-ROW (Nebuchadrezzar class) — shipped at 18+ verses across Exodus, Psalms, Proverbs, Ezekiel and John and never rowed. REFERRAL: shipped Luke 5:5/5:6 render net as adum, against this uniform corpus.

Retro-row: Hos 2:11 prints feast days / new moons / sabbaths / solemn feasts - four terms in one verse. Built on the locked month token `bosome` (Gen 7:4) and byte-kin to shipped Ezek 45:17. DISCLOSED: shipped Isa 1:13-14 renders the same KJV word `osram foforo`; the corpus carries both forms. Filed, not repaired.

RETRO-ROW, and a RULE 9 SPLIT THE STANDING ORDER NEVER LISTED. Joel prints "old men" (1:2, 2:28) AND "elders" (1:14, 2:16) — two English phrases, one Hebrew stem, and 2:16/2:28 put both inside a single chapter, so the book's own print forces the split. Elders keeps the corpus's 110-site mpanyimfoɔ; old men takes nkɔkoraa, shipped at Ps 148:12, the age-class both-words verse (young men / maidens / old men / children). Census: nkɔkoraa 2/2, mpanyimfoɔ 2/2, ZERO crossings. REFERRAL FILED, NOT REPAIRED: shipped Acts 2:17 — the Pentecost quotation of Joel 2:28 — collapses "old men" onto mpanyimfoɔ, the elders token.

48:36. COINED (Rule 10), and the coinage is what carries a KJV DIVERGENCE: the parallel Isa 16:11 prints "my BOWELS shall sound like an HARP" (shipped: nsono / sanku); Jer 48:36 prints "mine HEART shall sound like PIPES". Two different organs and two different instruments — rendered per each print, harmonized nowhere.

Zech 4:2, 4:12 — the golden oil-conduits of the candlestick. DISCLOSED, NOT ROWED AGAINST: the ratified pipes->atɛntɛbɛn row is the MUSICAL instrument (1 Kgs 1:40; Jer 48:36). One KJV word, two objects; conforming would have put flutes on the golden candlestick. No row contradicting a ratified row was added. The Lamentations princes/elders and Ezekiel images/idols precedent.

RETRO-ROW. 1 Sam 2:14 is the canon four-vessel discriminating verse: pan kyensee / kettle dadesen / caldron esen keseeo / pot kukuo. Rule 9 counterpart of the standing caldron row. Ezekiel prints caldron (11:3,7,11) and pot (24:3,6) in one book; zero crossings SQL-proved.

Dan 10:13, 10:20 x2, 10:21, 11:18, 11:22, 12:1. Singular of Daniel's own ratified mmapɔmma row (3:2,3,27; 5:2,3; 6:1-7). TWO REGISTERS DISCLOSED, BOTH DANIEL'S OWN: the standalone/national prince takes ɔbapɔmma, while the "prince/master OF [a group he administers]" construction takes X so panin — shipped since Session 1 at 1:7,8,9,10,11,18 (prince of the eunuchs) and 4:9 (master of the magicians), and used again at 8:11 (prince of the host). The split is the book's, established before this session, not invented here. Does NOT contradict the ratified prince -> ɔbirɛmpɔn row, which is expressly nasi/NOBLE sense only.

RETRO-ROW. Singular odwennini / plural nnwennini, uniform across Gen 15:9; 22:13; 31:10,12,38; 32:14; Ps 66:15; 114:4,6; Ezek 27:21; 34:17; 39:18; 43:23,25; 45:23,24. THE DISCRIMINATING BOTH-WORDS VERSE IS THIS CAMPAIGN'S OWN Ezek 34:17 — "between the rams and the he goats" -> nnwennini ne mpapo — which is exactly the pair Daniel 8 prints, so the ram/he-goat split was already made before ch. 8 was written. he goat -> ɔpapo was already rowed.

Obad 5 — Rule 9 split forced by the print: the verse names thieves AND robbers. Thieves keep akorɔmfoɔ (byte-kin to Jer 49:9). The discriminating both-words verse is shipped HOSEA 7:1 ("the thief cometh in... the troop of robbers spoileth") = ɔkorɔmfoɔ / akwamukafoɔ — this campaign's own book. Further witnesses: Hos 6:9, Ezek 18:10 (ɔkwanmukafoɔ). Nebuchadrezzar class — shipped for books, never rowed.

Obad 21 — the plural of the ratified deliverer row ogyefoɔ (Judg 3:9 class), ACTIVE voice: judge-deliverers who come up to judge Esau. DISCLOSED, NOT ROWED AGAINST: shipped Isaiah renders the PASSIVE "the redeemed of the LORD" on the same agent-noun (Isa 51:11, 62:12, 63:4 — AWURADE agyefoɔ). One gye stem, two voices; the corpus already carries both and Obadiah's context ("shall come up... to judge") makes the active sense unmistakable. Nothing coined to manufacture a distinction.

47:6. COINED (Rule 10). No shipped occurrence; the sword's sheath.

COINED Ezek 24:6. Boiling-froth/crust of the pot. Kept DISTINCT from filthiness -> fi, because Ezek 24:11 prints BOTH "filthiness" and "scum" in one verse (Rule 9 forcing).

RETRO-ROW (Nebuchadrezzar class): shipped Num 31:22 - the six-metal verse - since Numbers, never rowed. Num 31:22 prints iron AND tin and keeps them distinct (dadee / sanya). REFERRAL FILED, NOT REPAIRED: shipped Isa 1:25 renders tin as dadee, collapsing it onto the iron token.

RETRO-ROW — shipped Isa 23:13 and never rowed. Hab 2:1. The KJV margin (tower: Heb. fenced place) is apparatus.

DISCLOSED, NOT ROWED AGAINST THE GUARD. The OT-LOCK file holds mmaratoɔ; the shipped corpus reads mmarato at 90 verses against mmaratoɔ at 17 (Josh 22:22 is the minority form; Ps 19:13; 32:1; 36:1; 59:3; 89:32; 107:17 and Ezek 33:12 all carry the bare form). Daniel 8:12, 8:13, 9:24 render on the corpus majority. Nothing was written to the guard. The amumuyɛ (142 v 1) non-conformance class.

Obad 10 — inherited from shipped Amos 3:10 and Ezek 22:29. Nebuchadrezzar class.

Obad 7 — inherited from shipped Hosea 5:13 (Yuda hunuu ne kuro no), this campaign's own book. DISCLOSED: kuro/nkuro is a Twi homograph (wound / town), and Obadiah prints BOTH senses — v7 the wound, v20 "the cities of the south" (nkuro). Context governs; nothing forced apart.

THE BOOK'S SPINE PAIR, half one. Inherited from shipped Rev 4:3 ("ne hwɛbea te sɛ smaragdo"). Ezekiel prints "appearance" and "likeness" ~10 times each, and EZEK 1:26 PRINTS BOTH IN ONE CLAUSE ("the likeness as the appearance of a man") — the both-words verse that forces the split.

THE BOOK'S SPINE PAIR, half two. Inherited from shipped Gen 1:26, where "in our image, after our likeness" ships `sɛ yɛn sɛso, sɛ yɛn bɔbea` — position 2, likeness, takes bɔbea. Split proved at Ezek 1:26.

RETRO-ROW. Shipped Gen 1:20, 1:21, 1:24 for the identical KJV phrase; never rowed. Plural concord `abɔdeɛ a wɔwɔ nkwa` for Ezekiel's four. Fires ~20 times in chs 1-10.

RETRO-ROW. Shipped Gen 9:13 ("a token of a covenant"); never rowed for the mark-sense. Fires Ezek 9:4, 9:6 — the mark on the foreheads.

RETRO-ROW. Shipped Isa 52:8, Isa 62:6, Jer 6:17 (pl. awɛmfoɔ); never rowed. Fires Ezek 3:17 — the office the whole book turns on.

THE THREE-WITNESS ADD-NOT ROW, BUILT FIRST-HAND FROM THE SHIPPED CORPUS BEFORE 30:6 WAS RENDERED. The corpus already carried ONE add-idiom: shipped Deut 4:2 "Mommfa biribiara nka asɛm … ho" (2pl) and Rev 22:18 "sɛ obi de bi ka ho a" (3sg). Prov 30:6 is the 2sg member: Mmfa biribiara nka ne nsɛm ho. ONE IDIOM, THREE PERSONS, ONE ROW. Paired take-away idiom: yi bi firi … mu (Deut 4:2; Rev 22:19).

Inherited FIRST-HAND from shipped Gen 25:31-34. 1 Chr 5:1-2.

RULING A: INHERITED not coined — shipped Matt 1:11-12 "Babilon nnommum" + 1 Kgs 8:46-50. 13 sites; Chronicles/Ezra/Jeremiah/Ezekiel/Daniel inherit

RULING A verb-frame; first print 15:29; governs 17:6,23; 18:11; 24:14-16; 25:11,21

THE FLAGGED MUSAR ROW, PAID FROM THE SHIPPED NT RATHER THAN INHERITED SILENTLY. 1:2/1:3/1:8 render musar as "instruction" -> nkyerɛkyerɛ; the predecessor flagged that 3:11's "chastening" is the SAME root and must be reconciled at 3:11. Shipped Heb 12:5, which quotes this verse, renders "chastening" nteɛteɛeɛ and "despise not" mmu … animtia — THE SAME IDIOM ALREADY SHIPPED AT Prov 1:7 AND 1:30. Both stand, each per the KJV's own English. Heb 12:5 prints title-case Lord (Awurade), Prov 3:11 all-caps LORD (AWURADE) — register architecture governs, as Ruling A predicted at Job 28:28. nteɛteɛeɛ carries 15:10, 22:15, 23:13.

THE FRAME'S SECOND CANON SITE. Inherited first-hand from shipped Genesis 15:6; byte-kin, shifted only for the Psalm's referent. THE CANON PUTS THE SAME FRAME ON TWO DIFFERENT MEN: Abraham's FAITH (Gen 15:6, and shipped Romans 4:3) and Phinehas' ZEAL (Ps 106:31). One formula for both in the KJV and in this translation; WHAT THAT MEANS IS THE PASTOR'S, and the Romans kinship is ledgered so all three prints sit together.

2:9 on the shipped Deut 21:17 firstborn-bytes

RETRO-ROW. 6 shipped sites, uniform: 1 Sam 26:23, Ps 89:2, 89:24, 89:33, 119:90, 143:1. Fires Lam 3:23 ("great is thy faithfulness"). Built on the locked nokorɛ (truth) stem; DISTINCT from the OT-LOCK config's nokwaredi, which the shipped corpus does not use.

REPAIR. Job 6:27 and 22:9 had shipped with agyanka. SQL over the live platform: KJV "fatherless" -> awisiaa in 13 shipped verses, agyanka in 2 — AND BOTH DISSENTERS WERE THIS BOOK'S OWN, drift this lane introduced. No guard flagged it; the corpus census did. Repaired through the watcher (whole chapters re-dropped and re-validated, not hand-patched) and verified by SQL after the write.

Job 2:3, 2:9. From shipped Gen 20:5,6. Hebrew tam ("perfect") and tummah ("integrity") are one root and shipped Twi already pairs pɛ / pɛyɛ, so the KJV's root-kinship survives. Supersedes the provisional mudie.

The checker asks atɛntenenee. atemmuo stands under the STANDING ESTHER RULING (Esth 1:13) on six shipped Deuteronomy verses. No re-litigation.

CENSUS RULING — THE OT-LOCK TABLE WAS OVERRULED BY THE DATABASE. ot_locked_terms.json carries mishpat -> atɛntenenee (LOCKED) and warned on every site. Census of the shipped wisdom corpus read atemmuo 47 verses : atɛntenenee 3. DB governs; the warning is out of step, not the text. atemmuo is also the NT-phase locked term, so the corpus is uniform across both testaments. Lock table should be corrected; flagged for the Pastor.

UNLOOKED-FOR KINSHIP, FILED. 3:14 prints "nothing can be put to it, nor any thing taken from it" — THE SAME ADD/TAKE-AWAY PAIR Ruling C built in Proverbs from shipped Deut 4:2 and Rev 22:18-19. Rendered on the established idiom: de … ka … ho (add) and yi bi firi … mu (take away). FOR THE PASTOR: Proverbs 30:6 states the law of GOD'S WORDS; Ecclesiastes 3:14 states it of GOD'S WORKS. Same idiom, two objects.

Ps 71:20 ("shalt quicken me again"). The life-giving sense, distinct from gye (deliver) and nkwa alone; the "again" carried by sane.

COINED AT 35:10 UNDER RULE 9. Ch. 35 prints BOTH the redeemed (35:9) and the ransomed (35:10) one verse apart, so they cannot share a row. redeemed keeps the gye row; ransomed built on the corpus mpata (Ps 49:8). FORWARD-NOTE: 51:11 repeats 35:10 nearly verbatim — the KJV own twin — Run IV pays it byte-kin where kin.

RULING A locked frame — fires for Israel (17:18,23) AND Judah (23:27; 24:3) with the same bytes; the book's spine

Inherited first-hand from shipped Hebrews 3:11 / 4:3 / 4:5, which quote this verse. The Hebrews bytes GOVERN the whole of Ps 95:7-11. Distinct from homeda (sabbath, Ps 92:1) — this is the covenantal rest-token Hebrews builds four chapters on.

THE THREE-WAY COVENANT DIFF, PROVED ON SHIPPED BYTES. The corpus now carries all three prints of the 2 Samuel 7 promise, each per its own: (1) 2 Sam 7:14 PRINTS the chastening — "I will chasten him with the rod of men, and with the stripes of the children of men" (mɛde nnipa abaa atwe n'aso, ne nnipa mma mmaatwa); (2) 1 Chr 17:13 OMITS it ENTIRELY, going straight from "he shall be my son" to "I will not take my mercy away from him"; (3) Ps 89:30-33 SINGS it, expanded into a four-verse conditional with the rod (abaa) and stripes (mmaatwa) bytes inherited from 2 Samuel. Ps 89:33 is byte-kin to 1 Chr 17:13'S merenyi … mfiri ne nkyɛn — WITH A DIVERGENCE PER PRINT: the Psalm prints LOVINGKINDNESS (adɔeɛ) where 2 Sam 7:15 and 1 Chr 17:13 print MERCY (mmɔborɔhunu). Nothing harmonized in any direction.

THE COVENANT'S PROPHETIC SEAT, PROVED BYTE-KIN TO ITS SOURCE. Shipped 2 Sam 7:13/7:16 pulled first-hand: "mɛma n'ahennie AHENNWA ATIM DAA" and "wɔbɛma w'AHENNWA ATIM DAA". Isaiah 9:7 rides those three tokens exactly — ahennwa, tim, daa. THE FOUR-CORNER CENSUS IS NOW COMPLETE: 2 Sam 7 (covenant), Ps 2 (decree), Isa 9:7 (prophecy), shipped Luke 1:32-33 (annunciation — "n'agya Dawid AHENNWA no ... n'ahennie no biara RENTWAM"). One seat, four prints, one row.

REPAIR. Ps 9:8 had shipped with pɛyɛ, the token LOCKED for KJV "integrity" (Job). KJV prints "uprightness" at 9:8 — A DIFFERENT ENGLISH WORD — and Rule 9 governs the English word. Caught only by the close census reading pɛyɛ 6 against the KJV's 5 "integrity" sites. Repaired to teneneeyɛ, which is what 25:21 already carried correctly where the KJV prints BOTH words together ("Let integrity and uprightness preserve me" -> pɛyɛ ne teneneeyɛ). Census after repair: integrity 5 KJV / 5 Twi — EXACT. Same class as the Job ahum/tempest Rule 9 collision.

REPAIR. Job 22:9 had shipped with akunafoɔ. The glossary guard caught the SINGULAR at 24:3/24:21 and rejected that chapter, but was blind to the PLURAL at 22:9, which had already gone through. Corpus census: opremfoɔ baa 42 shipped verses vs kunafoɔ 5 — the guard agreed with the corpus, so the text conformed (the inverse of the amumuyɛ case). Plural is mpremfoɔ mmaa (shipped Exod 22:24).

DISCLOSURE ROW, NOT a contradiction of a ratified row. The OT corpus carries two orthographic forms of one office: solid ɔsɔfoɔpanin at 4 Torah/Joshua sites (Lev 21:10; Num 35:25, 35:28; Josh 20:6) and spaced ɔsɔfoɔ panin at 9 Kings/Chronicles/Nehemiah sites (2 Kgs 12:10, 22:4, 22:8, 23:4; 2 Chr 24:11, 34:9; Neh 3:1, 3:20, 13:28). 9 to 4, and the post-exilic register — Nehemiah's Eliashib, exactly Haggai's Joshua-son-of-Josedech class — reads spaced. The OT-LOCK guard holds the minority Torah form and fired 6 times in this book; the text was not conformed to it. The NT is a third form again (asɔfoɔpanyin) — a testament split of the dwan-/guan- shepherd class, disclosed, repaired nowhere.

RULING A realia; 7:23-26,44

RULING A: coined at the 6:5 margin; the debir. Sites 6:5,16,19,20,21,22,23,31; 7:49; 8:6,8

RULING A locked frame on the shipped Lev 18:21 / Deut 18:10 Molech-class bytes; 16:3; 17:17; 21:6; 23:10

7:50; parallel to the Exod 25:38 nsõ nkukuo (snuffdishes) family

RETRO-ROW. Shipped 1 Kgs 6:5; 7:21; Rev 11:1. Kept DISTINCT from `fie` (house/bayit) and `Kronkronbea` (sanctuary/miqdash). Ezek 41:21 and 41:23 print temple AND sanctuary in one verse and force the split.

38:26, = sɛkele fa.

Formalizes the ratified config row into the registry; the measure system extends omer/efa.

30:13 twenty = the sɛkele; Lev 27:25, Num, Ezek 45:12 ahead.

tefach; 25:25.

19:36, 23:13; raw retention per measure class.

27:16; distinct from omer (Exod 16:36 lock).

14:10-24; the leper-cleansing oil measure.

Hebrew shekel (weight/measure). Supersedes the 2026-04-22 "Sekel" lock per Tave Sr. ruling 2026-06-30; first occurrence Gen 23:15.

zeret hand-stretch; the adaboɔ measure 28:16.

Shipped Matt 25:15 governs the OT form.

24:1,3 — sefer keritut; the Matt 5:31/19:7 + Mark 10:4 gate document (NT forms to check at those books).

28:22 — shiddafon crop-blast; paired with nkanka; 1 Kgs 8:37/Amos 4:9 inherit.

20:20 — siege works against the city; the fruit-tree exemption law.

28:37 — the astonishment/proverb/byword triad (ɛbɛ lock carries proverb); 1 Kgs 9:7 inherits.

14:5 — zemer; kesnut-class transliteration.

18:11 — chover chaver, the spell-binder; the kyekyere bind-verb + the nnome curse-stem; descriptive per the catalogue discipline.

32:17 — they sacrificed to devils, not to God; the 1 Cor 10:20 gate token (NT form to check); Ps 106:37 inherits.

28:27 — the Twi piles word; 1 Sam 5-6 inherits.

14:5 — the Twi antelope; the clean-beast list extension beyond Lev 11.

16:10,16 — formalizes the shipped Exod 34:22 token; the third pillar-feast name set (Twam / nnaawɔtwe / asese) per KJV print; otwa afahyɛ (feast of harvest) stands at its own print.

14:13 — ra'ah kite-kind; as-printed transliteration; the Deut bird-list variant beside the Lev 11 locks (ɔsansa/opete stand).

19:14; 27:17 — the boundary mark of the fathers; tutu-prohibition; Prov 22:28 inherits.

28:28 — the curse-catalogue triad with anifira (blindness) and akoma ho dwiri (astonishment of heart); Zech 12:4 inherits.

25:14 — the house-ephahs (KJV margin "an ephah and an ephah"); the just-measure law.

28:22 — yeraqon; the ahye pair; Haggai 2:17 inherits.

18:11 — doresh el-hametim, seeker unto the dead; the bisa inquiry-stem shared with abisa; 1 Sam 28 (Endor) kinship with ɔsamanfrɛni.

18:10,14 — me'onen, the time-omens watcher; pl. aberɛhwɛfoɔ; the occult catalogue leg between abisa (divination) and asumansɛm (enchantment); 2 Kgs 21:6 inherits.

23:13 — the camp spade; the holiness-of-the-camp law.

14:5 — dishon; kesnut-class transliteration (KJV margin "or bison" registered).

15:1-9; 31:10 — the seventh-year release; the gyaa-mu let-drop nominal; "AWURADE gyaamu" 15:2; creditor = ɔdefirifoɔ in-verse.

16:9; 23:25 — the harvest blade; Joel 3:13/Mark 4:29 kinship ahead.

16:8 — formalizes the shipped Lev 23:36 = Num 29:35 token (atsarah); distinct from nhyiamu kronkron (holy convocation) per KJV's own two prints.

25:13 — the bag-stones of false balance (KJV margin "a stone and a stone"); Prov 11:1 kinship; kariboɔ Lev 26:26 shipped kin.

Shaddai standalone ("the Almighty"); NT carry Pantokrator. Lock first occurrence past Genesis 21.

El Shaddai (compound, carries explicit Onyankopɔn) — Gen 17:1.

El Olam — Gen 21:33.

God — primary name for the Almighty in Asante Twi

KJV traditional — never Holy Spirit

Fixed Christological title

Adonai — KJV title-case "Lord" -> Awurade (title case).

YHWH — KJV all-caps LORD, and all-caps GOD when it stands for YHWH (standalone, e.g. Gen 6:5, or in "Lord GOD") -> AWURADE (all-caps).

Elyon (standalone).

El Elyon — Gen 14:18, 14:22.

THE SELF-TITLE, RENDERED IDENTICALLY AT ITS TWO PRINTS: 44:6 (I am the first, and I am the last) and 48:12 (I am the first, I also am the last). 41:4 carries a THIRD, different print (the first, and with the last) and is rendered per its own wording. WELD DISCLOSED, NOT IMPORTED: Rev 1:17 and Rev 22:13 both apply this title to Christ — and THE TWO REVELATION VERSES DIFFER FROM EACH OTHER in the shipped Twi (1:17 deɛ ɔdi kan / deɛ ɔwɔ akyiri; 22:13 deɛ ɔdi ɛkan / deɛ ɔdi akyiri). Isaiah takes the 22:13 shape; 1:17 is flagged, not copied. The identification is the Pastor to make.

RULING I-A, CAMPAIGN-SCOPED — ISAIAH'S SIGNATURE TITLE, COINED AT ITS FIRST PRINT (1:4). More prints here than in the whole rest of the canon. Built on the kronkron stem with the personal -ni suffix already carried by Ɔkronkronni. Run I sites: 1:4; 5:19; 5:24; 10:20; 12:6 — the run OPENS with the title provoked to anger and CLOSES with it great in the midst of Zion. VARIANT PER PRINT on the same stem: 10:17 prints "his Holy One" -> ne Kronkronni.

THE I-A VARIANT FALLS DUE. Run I filed it as due in a later run; it prints at 29:23 on the same stem as Israel Kronkronni, per I-A variant discipline. 29:23 prints BOTH this and the God of Israel in one verse.

SECOND AND FINAL CANON FIRING, CENSUSED AGAINST THE FIRST. The KJV prints this compound at exactly two places, both in this book: 12:2 (Run I) and 26:4 (Run II) — both AWURADE YEHOWA, byte-identical. Censused against Exod 6:3 (me din YEHOWA) and Ps 83:18 (wo din nko ara ne YEHOWA). The standalone JEHOVAH -> YEHOWA row is Exodus and inherited unchanged.

THE SEVENFOLD SPIRIT-CATALOGUE ON THE HONHOM ARCHITECTURE, EVERY PAIR INHERITED NOT COINED. Head-token inherits the governance lock ruach YHWH -> AWURADE Honhom. The three pairs are the WISDOM BOOKS' OWN ROWS arriving intact to crown the Branch: wisdom/understanding -> nyansa/nteaseɛ (Job); counsel/might -> afotuo/ahoɔden; knowledge/fear-of-the-LORD -> nimdeɛ/AWURADE SURO — the very frame Prov 1:7 and 9:10 built on Ps 111:10. The fear-row that opened the wisdom books rests on the Messiah here.

COINED at 12:1 with the kae remember-row. The KJV prints "thy Creator" with a capital and NO divine name, so the token stands alone — AWURADE is not imported where the KJV does not print it. Consistent with the book-wide divine-name result: Ecclesiastes prints all-caps LORD/GOD at ZERO sites and the Twi uses AWURADE at ZERO sites.

THE MIXED-CASE DISCIPLINE AT ITS HARDEST, AND THE KJV'S OWN CONVENTION. Where Adonai precedes YHWH the KJV prints "Lord GOD" (small-caps GOD) rather than "Lord LORD" — Ps 68:20; 69:6; 71:5; 71:16. The Twi carries BOTH names in one phrase: Awurade AWURADE (Adonai + Jehovah). Book II census: KJV Jehovah-sites (LORD + small-caps GOD) 32, Twi AWURADE 32 — EXACT. A census counting only "LORD" undercounts by 4 and must not be read as a defect.

Ps 68:4, the KJV's only print of the short form, in full capitals. Carried per print, untranslated — the same discipline as Selah and the technical titles.

Shaddai. INHERITED, NOT COINED. Census of all 20 shipped canon prints of "Almighty": Otumfoɔ Panin x13 (Gen 17:1; 28:3; 35:11; 43:14; 48:3; 49:25; Exod 6:3; Num 24:4,16; Ruth 1:20,21; Rev 1:8; 4:8), bare Otumfoɔ x6 (Rev 11:17; 15:3; 16:7; 16:14; 19:15; 21:22), Ɔtumfoɔ x1 (2 Cor 6:18). The OT is uniform 11/11 on Otumfoɔ Panin. GOVERNING SITE IS RUTH 1:20-21 — the bare title standing alone in a complaint, which is Job's own construction; Ruth 1:21 carries AWURADE and Otumfoɔ Panin in one verse. Job 1-17: KJV "Almighty" 8 verses, Twi 8 sites (5:17; 6:4; 6:14; 8:3; 8:5; 11:7; 13:3; 15:25) — EXACT.

INHERITED FIRST-HAND from shipped Genesis 6:2,4. Rides those bytes at 1:6 and 2:1; the identity question is the Pastor's. 38:7 inherits.

THE DIVINE-NAME ARCHITECTURE'S RAREST FIRING, AND ITS PSALTER SITE. The standing YEHOWA row (Exodus 6:3) named Ps 83:18 as a bare-token site in its own forward-note; the note is now PAID. Pulled first-hand from shipped Exod 6:3 before rendering; byte-kin to that coinage. Census Book III: KJV JEHOVAH 1, Twi YEHOWA 1 — EXACT. THE ARCHITECTURE'S THIRD PILLAR: AWURADE (Jehovah-as-LORD, 42/42 this run) / Onyankopɔn (Elohim) / YEHOWA (the name-as-name, 1/1). Ps 68:4'S JAH row (Run II) stands adjacent as the short form. Ships DRAFT with its parent row.

Raw-retention per the Rev 21 precedent.

The sra lock fired 30:25-30; holy = ɔsra ngo kronkron; sra anoint / sra visit homograph noted.

roqeach perfumer; margin registered.

WEIGHT-CLASS: the three-chest ledger closed (tebah=adaka, funnaka=Joseph, ARON=the Ark). Adanseɛ aron = ark of the testimony. Heb 9:4 apam adaka -> NT QUEUE #13.

kesnut-class transliteration (gy=/dʒ/); 25:5, 26:14, 35-39, Ezek 16:10 ahead.

seorah — ASW adopt; correctly distinct from the ayuo corn-lock; carries to Ruth (the barley harvest), Judg 7:13, John 6:9.

berichim; sg. adaban (Christaller bar/bolt).

saph — the basin; carries the tabernacle vessels (Exod 24:6).

miqshah; 25:18,31,36 = 37 mirrors; Num 8:4 ahead.

sg. dɔn; the hem bells 28:33-35.

ovnayim (KJV: the stools) — Rule 10 coinage on the Akan adwa; ASW has no distinct word (paraphrase declined); archaism margin registered; note filed.

Color-set ruling 25:4; Christaller. Tri-color set with berɛde/kɔkɔɔ, byte-consistent through ch. 40.

qerashim; sg. punan.

shechin — with akuru blains (breaking forth = paapae); carries to Lev 13:18 (the leprosy apparatus), Deut 28:27, Job 2:7 (Job’s boils).

migba'ot, the sons' caps; duku/kyɛw pair.

The table frame 25:25-27, 37:12-14.

Shipped Eph 6:14 (atenenee adaboɔ); atemmuo adaboɔ = breastplate of judgment on the atemmuo lock.

nwera aseɛ ntadeɛ 28:42; margins registered.

gome (papyrus) — the Twi reeds word; distinct from "flags" (suph) rendered wira (marsh grass) in the same verse per the KJV two-word split. Governs Isa 18:2 downstream.

The burning bush — thicket-bush word, distinct from wira (flags, Exod 2:3); the hye/sɛe variation mirrors KJV burnt/consumed; note filed. Governs Deut 33:16 ("him that dwelt in the bush").

Ezek 27:19 ahead.

Shipped Acts 7:41; molten = a wɔagu; Ps 106:19, Neh 9:18 ahead.

Shipped Heb 9:2; pl. kanea nnua (Rev 1:13).

shalishim — the military-captain word (asafo-hene), distinct from mpanyimfoɔ (elders) and adwumapanyimfoɔ (foremen); carries 15:4, 1 Kgs 9:22.

Stones ruling 28:17-20; Rev 21:19-20 governs the seven overlaps (sardio/topas/safiro/beryl/jasper/amethyst/ahabammono boɔ).

Ps 45:8 ahead.

wreathen = a wɔanwene; twined = a wɔakyim (distinct).

36:38, 38:17-28; the Solomon-temple word ahead (1 Kgs 7).

Prov 7:17, Rev 18:13 ahead.

chitte; distinct from te-ho (sanctify); the Odwira stem; Lev 14, Ezek 43 ahead.

THE CONSECRATION IDIOM (KJV margin: fill the hand); noun nsahyɛma (ram of consecration = nsahyɛma dwennini); 28:41 triple sra/hyɛ-nsa-ma/te-ho distinct.

chatser; Christaller courtyard.

The rams/badgers-skin roof layers.

yeria; kin to shipped ntwamutam (paroket).

WEIGHT-CLASS: the excision formula, inherited from shipped Gen 17:14; "wɔbɛtwa saa ɔkra no afiri Israel mu" — identical frame v15/v19; runs through the entire law. Note filed.

mashchit — MATCHED to the shipped 1 Cor 10:10 ("ɔsɛefoɔ no sɛee wɔn"); also Heb 11:28 ("deɛ ɔsɛe abakan no"). The sɛe-stem agent noun.

Christaller adamant-stone.

peduth — the severance noun on the te-stem (mɛte…ho sever); recurs 9:4, 11:7; KJV margin "a redemption" registered, text governs; note filed.

kelev — first plague-narrative occurrence (the tongue idiom); carries to Judg 7:5, Ps 22:16, Matt 15:26 (NT form to check).

nesher — "mesoaa mo wɔ akɔdeɛ ntaban so"; carries Deut 32:11, Isa 40:31, Rev 12:14.

Shipped Rev 21:19 green-stone form.

chanah — the pitch-camp verb (sraban camp); THE wilderness-itinerary word (Exod 14:2, 15:27, Num 33 throughout).

The secret-arts word (ASW adopt — asuman charms/occult); vv.11,22 and the plague cycle (8:7,18); distinct from abisa and nkonyaa. Note filed with the three-office split.

ph->f; the base dry measure — the system runs through Lev 5:11, 19:36, Ezek 45.

Config row formalized; Judg 8, 1 Sam ahead.

chothen — the Twi in-law term (the 4:18 shipped form); byte-consistent ×13 in ch. 18 (census-exact); carries Judg 19, John 18:13 (NT form to check).

The second pilgrim feast (qatsir) — the twa harvest-stem; = Weeks/Pentecost downstream.

The third pilgrim feast (asiph) — the boaboa-ano gather-stem; = Tabernacles downstream (Lev 23:34 kinship).

chashuqim bindings-around; abɔsoɔ reserved for girdle per Rev 1:13.

Gen 41:42 + Rev 19:8; fine twined linen = nwera pa a wɔakyim.

bikkurim — first occurrence (23:16,19); carries Lev 23:10, the Feast of Weeks, and 1 Cor 15:20 (Christ the firstfruits — NT form to check).

pishtah — ASW adopt; carries to Josh 2:6 (Rahab’s roof), Isa 42:3 (the smoking flax — NT Matt 12:20 to check).

levonah, distinct lane (30:34 needs both); shipped Matt 2:11 flattening -> NT QUEUE #14. Christaller ɔhye-huam.

tsephardea — ASW adopt; held at all 11 ch.8 verses; carries to Ps 78:45, 105:30, Rev 16:13.

totafot — the headband word; DISTINCT from v9 nkaedeɛ per the KJV’s own pair; carries Deut 6:8, 11:18. Note filed.

As printed.

avnet; shipped Rev 1:13 (sikakɔkɔɔ abɔsoɔ); curious girdle = Efod abɔsoɔ a wɔanwene.

kevod-YHWH — ruled at the first appeared-event (v10, in the cloud); carries 24:16, 33:18, 40:34, Isa 6, Ezek 1. Note filed.

WEIGHT-CLASS: the hesed split third leg RULED (mercy=mmɔborɔhunu / kindness=adɔeɛ / goodness=papayɛ); 33:19 first, 34:6 the Name-proclamation; Ps 23:6 ahead.

pesel — the career idol word (ohoni + the sene carve-verb); carries Deut 4, Isa 40, the prophets entire. Plural ahoni per the Gen 31 lock.

tseaqah gedolah — coined at the announcement, staged to fire at 12:30 (the fulfillment); one word for both sites. Note filed.

asherim; substrate to notes layer; Deut 7:5, Judges ahead.

barad — the standard Twi hail word; held ×11 in ch.9; carries to Josh 10:11, Ps 78:47, Rev 8:7.

Door-screen; kata-ano covers-the-opening.

Court screen-curtains; sɛn hang reduplicated.

First of ~18 Exodus occurrences — "mɛpirim n’akoma" (the akoma class). Three Hebrew stems behind one KJV verb-family; pirim covers as KJV does, varying only where the KJV English varies. Note filed.

terumah-offering; config row formalized.

miqra qodesh — coined at first occurrence ×2; runs through Lev 23 (the feasts chapter) at every festival.

parsah — first occurrence ("tɔte baako mpo renka akyire"); carries to Lev 11 (the cloven-hoof apparatus), Deut 14.

sg. darewa (Christaller).

tsirah — the Twi hornet; recurs Deut 7:20, Josh 24:12 (the same promise kept).

ezov — transliterated (Rule 10b, no native equivalent); WEIGHTED: Ps 51:7, John 19:29 ahead; note filed.

THE REFRAIN — locked as a unit; recurs ~160× through Lev/Ezek; SQL-verified at all five ch.6 sites (2,6,7,8,29). Title-lane, distinct from MEYƐ and YEHOWA.

Shipped Matt 2:11 + Heb 9:4 family; sweet incense = aduhuam a ɛyɛ hwam; KJV perfume (30:35) same word; Luke 1:9 wisɛn-bɛn legacy variance noted.

qereb entrails; Lev passim.

WEIGHT-CLASS: qanna — Onyankopɔn ninkufoɔ (the second commandment); 34:14 escalates it to a NAME ("whose name is Jealous") — capital ruling staged for Phase C. Deut 4:24, Josh 24:19.

FIRST OCCURRENCE — bu atɛn agent noun; locked here, carries to Judges (Atemmufoɔ), Exod 18 (the judges Moses sets), and the din-atɛn judgment family. ASW "osennifoɔ" declined; note filed.

kelayot; carries Lev 3-9.

mishereth — the dough-tray (mmɔre dough + apampaa wooden tray); coined for its Exod 12:34 return (bound up in their clothes on the exodus night); margin "or, dough" registered.

kaftor bulb; pl. nkontoa; gourd-bulb image; Amos 9:1 ahead.

kiyor; kɔbere oguasɛn + ne nan; 38:8 of the ahwehwɛ (mirrors).

THE TRIANGLE, LEG 1: torah = mmara (shipped 16:4, 16:28) — the Torah-word for the canon. Set-locked with ahyɛnsɛm (statute) and ahyɛdeɛ (ordinance); ruling note filed pre-render at ch. 18. Ps 119’s lexicon builds here.

seor/chamets — constrained by the shipped 1 Cor 5:7-8 (mmɔre dada); with burodo-a-mmɔre-nni-mu for unleavened (matzot) throughout.

WEIGHT-CLASS — first OT occurrence ("kwata sɛ sukyerɛmma"); carries the entire Lev 13-14 apparatus and matches the shipped NT kwata family (Matt 8:3, ɔkwatani). Note filed.

THE DEMAND, locked as a unit at first occurrence — recurs 7:16, 8:1, 8:20, 9:1, 9:13, 10:3 (every plague carries it); these exact words every time.

kinnim — the attested Twi louse word; distinct from mfutuma (the dust that becomes them); carries to Ps 105:31.

Raw-retention per the Rev 21 precedent (amethyst/beryl/jasper shipped raw).

mashqoph — the door-top compound (vv.7 upper-door-post, 22, 23).

arbeh — ASW adopt; held at all five ch.10 verses; carries to Joel 1-2, Ps 78:46, Rev 9.

lulaot; toa-mu join-into image.

NT-LOCKED: the shipped John 6:31/49/58 form; named at v31 (coriander/honey); the man-hu wordplay margined. Carries Num 11, Deut 8:3, Josh 5:12, Rev 2:17.

minchah cultic; resolves the config FLAG; KJV meat = food; carries Lev 2 entire.

WEIGHT-CLASS: kapporet, ruled after the Heb 9:5 pull (shipped form adopted). Rom 3:25 dwudwoeɛ kinship margined. Carries Lev 16.

chatsot halailah — first occurrence; carries to 12:29 (the stroke), Ruth 3:8, Ps 119:62, Matt 25:6 (NT form to check). Note filed.

meyalledet — the standard Twi birth-receiver word; held at all seven occurrences (vv.15-21). Governs Gen 35:17 / 38:28 retroactive consistency check (already rendered obaatan? — verify at next audit).

yad chazaqah — THE Exodus refrain coined here (v19); recurs at 6:1, 13:9, 32:11, Deut passim ("nsa denden ne abasa a watene mu" ahead); render identically at every occurrence.

THE land-formula, locked as a unit (nufosuo Gen 49:12 + ɛwoɔ Gen 43:11 + sene flowing) — recurs ~20× through Deut; this exact phrase every time. Note filed.

rechayim — ASW adopt (the grinding-stone); the throne-to-mill merism; carries to Deut 24:6, Matt 24:41.

38:8 the serving-women; Rev 21:18 glass kin; Job 37:18 ahead.

mitsnefet turban; distinct from abotire (frontlets lock).

ashmoret haboqer — the watch (ɔwɛn) coinage; carries 1 Sam 11:11; the night-watches family (Ps 63:6, Lam 2:19) builds on ɔwɛnberɛ.

Config row formalized; caps per KJV verse; Heb 9:3 Kronkron mu Kronkron.

lun — ANCHORED to the shipped 1 Cor 10:10 stem (monnnwiinwii/wiinwiiɛ); the wilderness career verb (16:2, 17:3, Num 14). Note filed.

THE INCOMPARABILITY FORMULA — locked as a unit; recurs 9:14, 15:11, Deut 33:26; note filed.

Contribution-offering (terumah); distinct from afɔrebɔ sacrifice-act. 25:2 first.

ishsheh; the Leviticus career word.

The Israelite work-foremen — distinct from adwumasohyɛfoɔ (taskmasters), ɔsohwɛfoɔ (steward), mpanyimfoɔ (elders); the two-office split SQL-checked per-verse; note filed. Carries to Num 11:16, Deut 1:15, Josh 1:10.

The daily-portion measure (x6 in ch.16, incl. the v36 definition); transliterated (Rule 10b).

Distinct from onikis (onyx) — one-vowel guard noted.

THE TRIANGLE, LEG 3: the dominant shipped precedent (12:14, 12:24, 12:43, 13:10, 15:25b) formalized as the set’s third lock; KJV-word-governs over the chuqqah/mishpat substrate (margined).

mishbetsot settings; hyehyɛ set-in stem.

Shipped Heb 8:5; 25:40 token-matched to the shipped pattern-quote, SQL-diffed.

shelamim — coined at first occurrence; fired again 24:5; carries Lev 3 (the peace-offering law) entire.

deber, first occurrence, WEIGHT-CLASS — the sickness-horde word; carries the plagues (9:3), Jeremiah’s triad, Rev 6:8. ASW owuyadeɛ declined; note filed.

ammud anan — the cloud anchored by the shipped 1 Cor 10:1 (omununkum); leads the wilderness (14:19, 33:9, Neh 9:12).

ammud esh — the night pillar; coined with its cloud twin; the continuity clause (v22).

amudim; sg. ɔfadum; carries the Solomon temple ahead.

yetedot pegs; Judg 4 ahead.

WEIGHT with KRONKRON MA AWURADE (28:36 = 39:30 byte-identical); Zech 14:20 destiny.

kesnut-class transliteration; Num 13:23, SoS ahead.

nebiah — the Gen 20:7 odiyifoɔ office + feminine -baa; Miriam first; carries Judg 4:4, 2 Kgs 22:14, Luke 2:36 (NT check ahead). Note filed.

Shipped Mark 15:17 (ntade berɛde) governs.

selav — the Twi quail word; the Num 11:31-32 career (the wind-brought quails) ahead; Ps 105:40.

kussemeth (spelt) — KJV archaism (margin registered); ASW adopt; recurs Isa 28:25.

taba'at; sg. kawa.

me'il; Efod adurade.

alyah fat-tail; Lev 3:9 ahead.

WEIGHT-CLASS: qadash-the-verb — anchored by the SHIPPED John 17:17 (Tew wɔn ho); pairs with the kronkron state-noun; one stem for the canon (Lev 11:44, the consecrations, John 17). Note filed.

WEIGHT-CLASS: miqdash, first occurrence, capitalized per the KJV capital — carries the tabernacle block (25:8) and the Psalms; the kronkron-place compound. Note filed.

Shipped Matt 27:28 + Heb 9:19 (odwannwi kɔkɔɔ); coheres with asaawa kɔkɔɔ (Gen 38 lock).

Heb 9:2 pattern; shipped buroto = legacy orthographic variance, not propagated.

sh->s per the Yosua class; the tabernacle timber; Shittim (place, Num 25) inherits the form.

ketefot; mmati+adeɛ.

mezuzot — the doorpost word (vv.7,22,23); carries Deut 6:9 (the mezuzah command).

The sabbath sign 31:13,17; covenant-sign class.

adanim bases; the ch. 38 silver census.

mekashshephim, first occurrence — the Twi sorcery-practitioner word (ASW-confirmed); distinct from nkonyaayifoɔ (magicians) and abisa (divination). Carries to Exod 22:18, Mal 3:5, Rev 21:8 (the NT pharmakoi family to be checked at its own verse).

besamim; principal spices = nnuhuam papa.

Shipped Luke 12:27; Matt 6:28 twa-ntama flattening noted; 35:25-26.

zaraq — WEIGHTED: first occurrence; carries the entire Leviticus sprinkling apparatus (blood, oil, the water of separation) and Isa 52:15 / Heb 9. Note filed.

Incense ingredient set 30:34, transliterated.

THE TRIANGLE, LEG 2 (NEW): choq = ahyɛnsɛm (decreed-words; parallel to mmaransɛm) — completes the legal lexicon. ONE shipped conflict disclosed: 15:25a (statute as mmara, pre-ruling) queued as pastoral #10 for hash-guarded revision. Note filed.

badim carrying-poles; Aaron rod = poma singular, referent-distinct.

WEIGHT-CLASS: qesheh-oref; 32:9, 33:3,5, 34:9; DISTINCT from pirim (zero pirim in 25-40); Deut/Acts 7:51 ahead.

saqal/ragam family — first occurrence ("wɔrensi yɛn aboɔ"); carries to Exod 17:4, Lev 20:2, Num 14:10, John 8:5 (NT form to be checked at its verse); note filed.

teben — dry-grass compound, held at all 7 occurrences; ASW’s bare ɛserɛ declined (wilderness collision in-chapter); note filed.

zeroa netuyah — coined at first occurrence (first-person "abasa a matene mu" in-verse); pairs with nsa denden as the Deuteronomy refrain (Deut 4:34, 5:15, 26:8).

qash — ASW adopt (grain-cutting leftovers); distinct from straw per the KJV split. Governs Exod 15:7, Isa 5:24, Mal 4:1 downstream.

arob — nwansena (ASW) + the swarm collective; held ×5; margin ("a mixture of noisome beasts") registered; Ps 78:45, 105:31.

Retro-formalization of the shipped Gen 8:21 form; Lev passim; Eph 5:2 kinship.

mishkan; Heb 8:5 pre-determination; config row formalized into the registry.

ohel mo'ed as KJV prints tabernacle; where KJV prints tent of the congregation (39:40; 40 passim) = nhyiamu ntomadan per KJV word.

Shipped Heb 9:2; mirror row conformed from ɔpono. Homograph with door/gate — both established in shipped text.

qerasim clasps; Christaller hook-word.

sarei missim — coined on hyɛ-so (oppress), deliberately distinct from the ɔsohwɛfoɔ steward lock (hwɛ-so, oversee); note filed. Governs Exod 3:7 / 5:6 downstream.

WEIGHT-CLASS twin-form ruling: mishkan = ntamadan (Heb 8:5), ohel = ntomadan. Gen 12:8/18:1 shipped variance disclosed -> PASTORAL QUEUE #15.

WEIGHT-CLASS: eduth as furniture-referent, first occurrence, capital per KJV — the witness-stem; carries 25:16-22 (the ark of the Testimony), 31:18 (the tables). The adaka discipline held: no chest word here. Note filed.

qolot (voices) — the Twi thunder word; the v28 KJV margin ("voices of God") registered; carries to Exod 19:16 (Sinai), 1 Sam 7:10, Ps 29.

THE PROPHETIC FORMULA, coined at its first occurrence and locked as a unit — recurs hundreds of times through the prophets; this exact form every time.

toph — the Twi frame-drum/rattle word; carries Judg 11:34, Ps 150:4.

rahat — ASW-confirmed watering-trough word (Rule 10 adopt). Governs Gen 30:38 retro-check (Jacob’s gutters/troughs — verify at next audit) and Song 7:5.

arel — the Gen 17-family state-word; applied to lips here (12,30 identical); carries to Lev 26:41 (uncircumcised hearts), Jer 6:10.

matzot — the shipped 1 Cor 5:7 phrase verbatim; held at all six ch.12 sites; the feast-name at v17.

Shipped 2 Cor 3:13-16 governs (x4); distinct from ntwamutam (paroket). 34:33-35.

Shipped Heb 9:3; config row formalized; Matt 27:51 the rent veil.

tenufah; config row formalized; him = the wave-verb.

ruach yam — coined opposite the locked apueeɛ mframa (east, Gen 41:6); the two winds distinct per KJV.

chittah — the Twi wheat word; the ASW’s "ayuo" DECLINED (our locked corn word — the grains must not merge; note filed); carries to Deut 8:8, Matt 13 (NT form to check).

ophan — the chariot wheel ("ɔyiyii wɔn nteaseɛnam ntwahonan"); carries to 1 Kgs 7:30 and Ezek 1 (the wheels).

mekashshepah — the Twi witch word; distinct from ntafowayifoɔ (7:11 sorcerers) though stem-kin; Deut 18:10, 1 Sam 28 kinship.

tamim — the dɛm blemish word; carries Lev 1:3ff whole; 1 Pet 1:19 mmusu-flattening FLAGGED to the NT queue; note filed.

yeleq. TRUE COINAGE on confirmed zero attestation — censused first-hand before minting. Transliterated per the katapila class. Joel 1:4 and 2:25. BINDING FORWARD-NOTE: Nahum 3:15 and 3:16 are the canon's only other cankerworm sites and are unrendered — this coinage governs them.

RETRO-ROW. Judg 15:4 (asakraman, pl.), Ps 63:10. Fires Lam 5:18.

gazam. TRUE COINAGE on confirmed zero attestation — censused across twi_glossary AND shipped bible_verses before minting. Transliterated per the ruled practice for untranslatable fauna (the katapila / kamois / pigarg / glede class). Joel 1:4 and 2:25, the roster's two prints. BINDING FORWARD-NOTE: Amos 4:9 is the canon's only other palmerworm site and is unrendered — this coinage governs it.

11:19.

11:22.

11:30.

11:5; kesnut-class transliteration (shaphan).

11:9-12 water-creature test.

11:22.

11:6.

11:9-12.

11:7; NT mprako kinship.

11:29.

RETRO-ROW. Shipped Judg 4:5; Ps 92:12; Song 7:7,8; Jer 10:5. The singular pole of the number-split — the `eagle` class (Ezek 17:3 ɔkɔdeɛ / Exod 19:4 akɔdeɛ) exactly. Fires Ezek 41:18,19.

RETRO-ROW. Shipped 10 witnesses incl. 1 Kgs 6:29,32,35 — the Solomon temple carvings, the direct architectural precedent for Ezekiel's. NUMBER-SPLIT: plural `mmɛdua` / singular `abɛdua`. Ezekiel census 10/10 plural, 2/2 singular, ZERO crossings; 41:18 prints BOTH in one verse and is the proof site.

10:5-9 teruah-blast vs plain hyɛn; the two-trumpet system.

27:21,28,29; margin Heb. cherem; the Joshua-era destruction-cherem ruling deferred to that book.

20:24-26; 27:13; 31:2 — the Gen 25:8 gathering-formula in Numbers inflections.

THE THANKS-FRAME. Coined at canon-first print 1 Chr 16:34 on mmɔborɔhunu/daa bytes; mercy-clause refires 16:41. BINDING FORWARD-NOTE: Ps 105/96/106 and 2 Chronicles render per THEIR OWN print.

25:12 my-covenant-of-peace; the everlasting-priesthood grant (25:13); Ps 106:30-31/Mal 2 inherit.

17:10; 20:3,5,6; 26:17; the divine face-against formula.

mot-yumat; the Gen 2:17 "owuo na wobɛwu" doubling class; ×12 runs ch. 20 + 24:16-17, 27:29.

27:17; Matt 9:36/Mark 6:34 kinship — the Moses-to-Joshua succession prayer.

ch. 18 system (×17) + ch. 20; adagya per shipped Exod 28:42.

32:23; the pursuing-sin frame (ta = overtake).

Ps 96:1; 98:1 — locked pair, census 2/2 EXACT. NOTE: Ps 96:1's new-song clause is the Psalm's OWN ADDITION — the shipped 1 Chr 16:23 parallel has no such clause. FORWARD-NOTE: Ps 144:9; 149:1 — Run V.

CAMPAIGN-SCOPED (P-A). Ps 17:1. A THIRD attribution-frame beside Dawid Dwom and the chief-Musician frame; the KJV prints "A Prayer", not "A Psalm", and Rule 9 governs the English word. Ps 90 (A Prayer of Moses the man of God) inherits this row at Run IV.

CAMPAIGN-SCOPED (P-A). LEXICAL COLLAPSE RECORDED, NOT FORCED: Twi carries ONE token (dwom) where the KJV prints "Psalm" and "Song". Shipped 2 Sam 22:1 already renders KJV "song" as dwom, so the collapse is inherited, not introduced. Same class as the Job grave/hell -> damena collapse and the Esther kill/slay precedent.

CORRECTED AT RUN IV — THE RUN III FILING WAS WRONG AND THE DATABASE OVERRULED IT. Run III filed this as a "lexical collapse" to a single Dwom, claiming inheritance from shipped 2 Sam 22:1. THE PSALTER'S OWN SHIPPED BYTES CONTRADICTED THAT: Run II had already rendered all three of its sites Dwom ne Nnwom (Ps 66:1; 67:1; 68:1 — the last as "Dawid Dwom ne Nnwom"), so the corpus was uniform BEFORE Run III touched it and Run III was the outlier at five sites (75:1; 76:1; 83:1; 87:1; 88:1). All five REPAIRED at Run IV to Dwom ne Nnwom; census across Psalms 1-89 now 8/8 EXACT. The KJV prints the brace-pair as italicised alternative text (not a colon-margin), so BOTH words are text and both are carried. Found by census while establishing the joyful-noise frame — the same class as the Ps 9:8 peye collision and the Ps 49:2 nketewa conformance: when the shipped corpus is uniform and this run is the outlier, the corpus governs.

ONE locked frame x4, byte-identical: 1:15, 1:16, 1:17, 1:19 — EXACT against the KJV's four sites.

THE LOCKED FRAME CORE, byte-stable. Rides shipped Gen 40:18. The KJV prints TWO constructions and both take this core: "X answered and said" (Job's — 6:1; 9:1; 12:1; 16:1) and "Then answered X the Yite, and said" (comforters' — 4:1; 8:1; 11:1; 15:1). Job 1-17: 8 KJV sites, 8 Twi — EXACT. The KJV's conjunction varies (But/Then/And) and the Twi follows per Rule 9; not part of the core. BOUNDARY PROVED: 3:2 prints "SPAKE, and said" (margin {spake: Heb. answered}) and falls OUTSIDE, rendered kasaeɛ.

ONE LOCKED FRAME SPANNING THE 103/104 PAIR. Census 5/5 EXACT, Twi sites matching KJV to the verse: 103:1; 103:2; 103:22; 104:1; 104:35. CENSUS CAVEAT: a case-SENSITIVE search reads 4 because 103:22's SECOND occurrence prints lower-case after a colon. Ps 104:35 prints "Bless THOU the LORD" — the KJV's own variant on the same frame-bytes.

LOCKED AT 1:1, INHERITED NOT COINED. Pulled first-hand from shipped Romans 4:8 — and Rom 4:7-8 is itself the NT quotation of Psalm 32:1-2, so the Psalter frame comes back to the Psalter. KINSHIP LEDGERED against the shipped Matthew 5 beatitudes, which use the PLURAL "Nhyira ne wɔn a" (5:3,4,5) because the KJV there prints "Blessed are"; the KJV number governs per Rule 9 and the two forms stay distinct. Run I census: KJV 2 sites (1:1; 2:12), Twi 2 — EXACT.

THE COUPLET HINGE. Proverbs 10-15 is built almost entirely of antithetic couplets turning on the KJV's "but"; nanso carries that turn book-wide so the antithesis stays audible in Twi. Ruling B's couplet discipline rests on it.

ONE LOCKED REFRAIN ACROSS THE KJV'S OWN TWO-PSALM PAIR — Ps 42:5, 42:11, 43:5. Census: 3 KJV sites, 3 Twi — EXACT. THE KJV'S OWN INTERNAL VARIANCE CARRIED PER PRINT: 42:5 ends "for the help of his countenance" while 42:11 and 43:5 end "who is the health of my countenance, and my God"; 42:5/42:11 read "hope thou in God" and 43:5 "hope in God". The shared core is byte-identical at all three; the endings differ because the KJV differs. DISCLOSED: the KJV's "in me" (42:5) vs "within me" (42:11; 43:5) is a preposition nuance Twi collapses to wɔ me mu — recorded, not forced.

ONE frame family, censused across its five sites: 2:24; 3:13; 5:18; 8:15; 9:7. The Preacher's repeated verdict, and the only counsel he gives more than once.

THE CAMPAIGN'S FIRST REFRAIN-LOCK. Census 5/5 BYTE-IDENTICAL: 5:25; 9:12; 9:17; 9:21; 10:4. The KJV prints the clause identically at all five and so does the Twi — not one word varies. It opens in ch.5, hammers three times through ch.9, and fires last at 10:4.

CAMPAIGN-SCOPED (P-A). Ps 42; 44–49; 84–85; 87–88. Built on shipped Genesis Korah -> Kora. Census Book II: KJV 7 sites, Twi 7 — EXACT. THE MERCY LEDGERED, per the order: Numbers 26:11 prints "the children of Korah died not" — the sons of the rebel survived to write the Psalter's hart-psalm.

THE LOCKED REFRAIN, THREE FIRINGS — AND THE KJV IS NOT UNIFORM AT THE THIRD. 2:7 and 3:5 are byte-identical to each other and rendered byte-identically. 8:4 DIFFERS IN THREE WAYS, ALL CARRIED PER PRINT AND NOT PADDED OUT TO MATCH: (1) the roes-and-hinds clause is ABSENT; (2) "O ye daughters" loses the "ye"; (3) "till he please" becomes "until he please". Twi has one form for till/until so (3) is not representable and is recorded here rather than silently flattened. The daughters-of-Jerusalem address-frame also fires at 1:5; 3:10; 5:8; 5:16, and at 3:11 as "daughters of Zion" per print.

Census Book IV 5/5 EXACT: 95:1; 95:2; 98:4; 98:6; 100:1. THE FRAME WAS LOCKED TO THE OLDER SHIPPED FORM AND A RUN III DEFECT OF MINE WAS REPAIRED TO REACH IT: Run II rendered Ps 66:1 "Monteateam anigyeɛ mu", but Run III rendered the identical KJV phrase at Ps 81:1 "monteam ahurusie so". Ps 81:1 REPAIRED at Run IV; census across Psalms 1-106 now uniform. Found by census before it could propagate into five Book IV sites. Same class as the Ps 9:8 pɛyɛ collision.

RULING A, ROW ONE OF TWO — NEVER SWAPPED WITH "my love". The KJV keeps two distinct possessives through the whole book and so does the Twi: "my beloved" is HERS, of HIM (dodi), and carries the person-noun dɔfoɔ. Census proves ZERO swaps. Both rows carry the locked dɔ root, so the glossary love-lock is satisfied at every site, and the two are visibly distinct on the page. 2:10 and 5:2 each fire BOTH rows in a single verse and hold them apart. Variants carried per print: "my wellbeloved" (1:13) -> me dɔfoɔ pa; "thy beloved" (5:9; 6:1) -> wo dɔfoɔ; "her beloved" (8:5) -> ne dɔfoɔ.

RULING A, ROW TWO OF TWO — NEVER SWAPPED WITH "my beloved". His vocative for her (rayati), and the abstract love of the charge-refrain, both print "my love" in the KJV; under Rule 9 the printed word governs and ONE row answers it. The KJV's own margin at 1:15 glosses it "{my love: or, my companion}", confirming it is not the person-noun of the beloved row. Sites: 1:9; 1:15; 2:2; 2:7; 2:10; 2:13; 3:5; 4:1; 4:7; 6:4; 8:4.

THE BOOK'S ADDRESS, byte-stable at every site across chapters 1-7, 19, 23, 24, 27 and 31:2. 31:2 fires it three times in one verse.

THE KJV PRINTS NO SPEAKER LABELS. The voices shift between bride, bridegroom and the daughters of Jerusalem without any apparatus whatever, and THIS TRANSLATION SUPPLIES NONE. Modern versions insert "The Bride", "The Beloved", "Friends"; we do not, because the King James page does not. Same class as the Ecclesiastes 12:2-7 ruling that the figures are rendered and explained nowhere: the KJV gives text, not commentary.

HALLELUJAH'S FIRST CANON PRINT, COINED AT Ps 104:35. THE KJV TRANSLATES IT AND SO DO WE — the KJV prints the English imperative in the verse text and relegates the Hebrew to a margin, which is apparatus and NOT text. Deliberately UNLIKE Selah/Maskil/Gitit, which the KJV itself leaves untranslated. Census 4/4 EXACT: 104:35; 105:45; 106:1; 106:48. FORWARD-NOTE FOR RUN V — the hallelujah storm: Ps 111-113, 115-117, 135, 146-150.

RULING C — THE BOOK'S CROWN, 8:6. The seal-token nsɔano coined per the governance class. The ɔdɔ row stands at its maximum strength here ("love is strong as death"), and the two great nouns beside it are the corpus's established rows, not new coinages: death -> owuo and grave -> damena (the sheol row, Genesis/Job/Psalms, the same handling used at Ecclesiastes 9:10). THE KJV MARGIN "{cruel: Heb. hard}" is apparatus, not text — the printed "cruel" governs (atirimuɔden). LEDGER NOTE FOR THE PASTOR, BYTES UNTOUCHED: the love that is strong as death has a name, and the Song's seal waits for Calvary. The translation does not say so; the pulpit may.

BOOK IV'S THEOLOGY IN THREE WORDS, AND THE RUN'S SPINE. NOT coined here: inherited first-hand from shipped 1 Chronicles 16:31. ONE locked frame, byte-identical at all four sites — Ps 93:1; 96:10; 97:1; 99:1. Census 4/4 EXACT. CENSUS CAVEAT: a case-SENSITIVE search reads 3, because Ps 96:10 prints the clause mid-sentence in lower case; case-insensitively 4/4 and the text was right. FORWARD-NOTE: Ps 146:10 prints the everlasting form — Run V.

THE ALLEGORY OF AGE, 12:2-7 — RENDERED PER PRINT AND EXPLAINED NOWHERE. The silver cord, the golden bowl, the pitcher at the fountain, the wheel at the cistern; and before them the keepers of the house, the grinders, the darkened windows, the almond tree, the grasshopper. THE SYMBOLIC-ACT DISCIPLINE HOLDS: the KJV gives figures, not glosses, and so does the Twi. THE FIGURES ARE THE PASTOR'S TO PREACH.

THE SUPERLATIVE-DOUBLING AT 1:1, PLACED IN THE CORPUS'S OWN CONSTRUCTION-FAMILY BY CENSUS BEFORE RENDERING. The canon builds this superlative TWO ways and the shipped bytes show both: (a) the X-mu-X device for abstract/quality superlatives — "vanity of vanities" -> Ahuhudeɛ MU ahuhudeɛ (Ecc 1:2) and "most holy" -> kronkron MU kronkron (Exod 26:33); (b) a plural+singular genitive for personal titles — "KING OF KINGS" -> AHEMFO HENE (Rev 19:16), "King of kings" -> Ahemfo Ɔhene and "Lord of lords" -> Awuranom Awurade (1 Tim 6:15). The song is a thing, not a person, so it takes the (a) device, inflected for a countable noun as the Ahemfo row inflects: Nnwom mu dwom. Within the family; not a third pattern.

CAMPAIGN-SCOPED (P-A). Ps 38:1. A fourth title-frame element beside the chief-Musician, Dawid Dwom and Dawid Mpaeɛbɔ frames. Ps 70 inherits this row at Run II.

THE FOURTEEN TIMES, 3:1-8. Census 14 pairs EXACT, two per verse across 3:2-3:8: born/die, plant/pluck up, kill/HEAL, break down/build up, weep/laugh, mourn/dance, cast away stones/gather stones, embrace/refrain, get/lose, keep/cast away, rend/sew, keep silence/speak, LOVE/hate, war/PEACE. The frame "Berɛ a …, ne berɛ a …" is byte-stable across all fourteen. THE LOCKED ROWS FIRE INSIDE THE POEM: the heal-lock at 3:3 (sa yareɛ), the dɔ love-row and the asomdwoeɛ peace-row closing 3:8.

CAMPAIGN-SCOPED (P-A). STRUCTURAL FINDING GOVERNING ALL FIVE RUNS: the KJV superscriptions are stored INSIDE verse 1 in SQUARE BRACKETS. They are canonical print, not apparatus, so they are rendered and the brackets retained. Distinct from {curly} marginal notes, which are NOT text. Run I census: KJV 5 sites (4:1; 5:1; 6:1; 8:1; 9:1), Twi 5 — EXACT.

Job 27:1 and 29:1 (margin: {continued: Heb. added to take up}). A SECOND frame, distinct from the locked buaeɛ kaa sɛ core, INHERITED not coined: five shipped Numbers witnesses (23:7, 23:18, 24:15, 24:20, 24:23). "Continued" is carried by adding bio; the frame core is untouched.

ONE LOCKED FRAME, THE DIVINE ADDRESS ESCALATING EXACTLY PER PRINT. Census: 3 KJV sites, 3 Twi — EXACT. Frame-bytes stable at all three; the vocative escalates as the KJV escalates it: 80:3 "O God" (Onyankopɔn) -> 80:7 "O God of hosts" (Onyankopɔn Asafo) -> 80:19 "O LORD God of hosts" (AWURADE Onyankopɔn Asafo). A FOURTH DIVERGENCE CARRIED PER PRINT AND NOT SMOOTHED: 80:3 and 80:7 read "and cause thy face to shine" while 80:19 drops the "and" — the Twi drops it too. The casing discipline rides the escalation: 80:3 and 80:7 carry NO all-caps AWURADE because the KJV prints no all-caps LORD there.

THE SIBLING FRAME, KEPT STRICTLY DISTINCT FROM owia ase AND NEVER CONFLATED. Census 3/3 EXACT: 1:13; 2:3; 3:1. KJV VARIANCE DISCLOSED — 1:13 prints "under heaven" (no article) while 2:3 and 3:1 print "under the heaven". Twi carries no article here, so the distinction is not representable; the frame is held byte-stable and the KJV's own variance recorded rather than silently flattened.

THE BOOK'S SIGNATURE FRAME. Census 27/27 EXACT, byte-identical at every site. Built on established vocabulary, not invented: sun -> owia is the corpus row at 89 of 95 shipped verses.

THE KJV'S OWN BOOKENDS, AND THEY ARE NOT IDENTICAL — THE DIFFERENCE IS CARRIED PER PRINT. 1:2 prints the doubled phrase TWICE and capitalises the title; 12:8 prints it ONCE and lower-cases the title. Byte-kin where kin; 12:8 is NOT padded out to match 1:2. The doubled construction is rendered as the KJV doubles it.

Census 9/9 EXACT: 1:14; 1:17; 2:11; 2:17; 2:26; 4:4; 4:6; 4:16; 6:9. Second element inherits the lock ruach (human) -> honhom (lowercase). KEPT DISTINCT FROM 2:22's "vexation of his HEART" -> n'akoma mu ɔhaw. A MARGIN THE ORDER EXPECTED IS NOT IN OUR TEXT AND WAS NOT INVENTED: a margin-scan of all nine vexation verses returns none; the margins at those verses belong to other words (2:26, 4:4, 6:9). Rule 9 — the printed word governs. Shipped "vexation" elsewhere (Deut 28:20 basabasayɛ; 2 Chr 15:5 ɔhaw kɛseɛ) is a different Hebrew word in a curse sense and does not govern.

RETRO-ROW. 2 Chr 29:8. Fires Lam 3:14. Same fɛw stem as the Proverbs scorner-row ɔfɛwdifoɔ.

RULE 9 SPLIT forced by Lam 5:3, which prints "We are orphans and fatherless" — two English words, one Hebrew (yetomim). fatherless keeps the ratified awisiaa (corpus 13 v 2, repaired at the Job close, which vacated agyanka); orphans takes agyanka. No collision: the two rows now carry two different KJV words.

toebah — OT ratification (the kyi taboo root; ASW uses the verb). NT Matt 24:15 phrasing divergent — flagged for future NT review; note filed. Governs Lev/Deut/Prov heavily.

shephiphon (KJV margin: arrow-snake) — the Akan viper word; deliberately NOT collapsed into the ɔwɔ serpent lock (KJV distinguishes; note filed). Governs Ps 58:4 / Prov 23:32 downstream.

sheqedim; ASW-confirmed (sorɔno = almond tree). Governs Aaron’s rod (Num 17) and Jer 1:11 downstream.

Bread-baker agent noun off the locked burodo; pl./chief: burodotofoɔ (panin). The ASW paanootoni (paanoo loan) adapted to our bread word — translation note filed.

eved in the chattel sense (vv.9 nnɔnkɔfoɔ pl., 33) — mirrors the KJV servant/bondman split (servant=akoa); ASW’s collapse to nkoa declined; note filed. Governs Lev 25 slave-law downstream.

Gen 33:17 — the cattle shelters that name Sukot; singular/plural asese, consistent with the cultic sukkot lock (Asese Afahyɛ, feast of booths).

chum (Gen 30:32,33,35,40) — the dark sheep; Twi dark/black. No other "black" occurs in the chapter; context disambiguates.

Cupbearer (mashqeh); pl./chief: nsãhyɛfoɔ (panin); butlership = nsãhyɛ adwuma. ASW-adopted. Governs Neh 1:11 downstream.

armon (Gen 30:37) — KJV-English transliteration per Rule 9, ch->k (supersedes armon); KJV spelling "chesnut" stays the kjv_term. Hebrew armon reference only; CT divergence "plane tree" noted, KJV governs.

Signature phrase, KJV-literal (vv.3,23,32 identical). Margin "or, pieces" -> register. ASW paraphrases batakari fɛfɛ — not adopted (Rule 9: KJV wording governs); translation note filed.

aron in the corpse-chest sense — funnaka (efunu+adaka compound); bare adaka RESERVED for the Exodus 25 Ark (note filed). The last word of Genesis.

Formalized: Pharaoh’s cup (40:11-21) and the silver divining cup (44:2-17, dwetɛ kuruwa) — held at every occurrence. Governs Ps 23:5 / the NT cup family as one word.

Gen 34:2,5,13,27 (chalal/tamei sense) — "make filthy"; consistent at all four occurrences. KJV margin v2 "Heb. humbled her" -> margin register.

nachash (vv.5,15) — the Akan divination-inquiry word; a THIRD category, distinct from nkɔmhyɛ (prophecy) and nkonyaayifoɔ (magicians); note filed. kjv key disambiguated from divine-as-adjective. Governs Deut 18:10 downstream.

so daeɛ = dream a dream (Joseph-cycle key word; Gen 37/40/41 throughout). Formalized with the interpretation cluster.

alluph, clan chief (~30x in Gen 36; pl. atitire). LOCKED per Rule 10 — CONFIRMED against ASW Gen 36:15,40 ("otitire Teman... otitire Timna"). Translation note filed.

ASW-aligned; ayuo = grain/wheat (Gen 30:14 precedent). KJV bare "corn" renders ayuo within ch. 41 (translation note on the aburoo/ayuo context split).

chanat — Egyptian realia (Rule 10): to treat with preserving medicine; vv.2,3,26 consistent. Genesis-only realia plus Song 2:13 (fig ripening sense) noted.

The same teraphim called "gods" (Gen 31:30,32). Lowercase anyame per the 2026-04-17 false-gods ruling (nyame/anyame/abosom). NEVER Onyankopɔn. kjv_term disambiguated — "gods" alone stays governed by the NT-era lowercase-god lock.

sheol in its KJV "grave" sense (first: Gen 37:35). RULED 2026-07-03: sheol is KJV-word-governed — grave=damena, pit=amena, hell=TBD at first occurrence; ASAMANDO EXCLUDED (Akan traditional-religion realm of the dead — foreign cosmology). Governance: Rule 9 sheol ruling.

barod (Gen 31:10,12) — variegated/motley; the FIFTH coat-pattern word beyond the Gen 30 four (petepete/nkekawa/nsensaneɛ/tuntum). Ratified from the Gen 31 in-draft flag (Tave, 2026-07-02). Governs Zech 6:3,6 downstream.

rahatim (Gen 30:38,41) — water channels/runnels.

talah (vv.19,22). Governs Deut 21:22-23 (the curse verse behind Gal 3:13) downstream — rendering weight noted.

Gen 34:31 — first OT occurrence; adwaman (fornication) agent noun. Governs Gen 38 (Tamar) downstream.

luz (Gen 30:37) — KJV-English transliteration per Rule 9, z->s (supersedes lus; now DISTINCT from the city Lus, Gen 28:19). Hebrew luz reference only; CT divergence "almond" noted, KJV governs.

ayyalah — ASW-confirmed deer word. Governs Ps 18:33 / Hab 3:19 (hinds’ feet) downstream.

devash; ASW-confirmed. Governs the milk-and-honey formula (Exod 3:8) downstream — rendering weight noted.

sus — first occurrence (the famine exchange); the standard Twi horse word. Governs Exod 14 (Pharaoh's horses) heavily.

Laban's teraphim (Gen 31:19,34,35). NEVER a divine-name token. KJV uses two English words for the same objects; Twi keeps two distinct words (Rule 9): images=ahoni, gods=anyame.

malon, the halting-place; ASW-confirmed. Governs Exod 4:24 / Luke 2:7 comparison downstream.

The Joseph-cycle key word (vv.5,8,12,16,18; verb kyerɛ…aseɛ vv.8,22). ASW-aligned. Governs Gen 41 and Daniel downstream.

melits — agent noun of the locked nkyerɛaseɛ cluster (Gen 40). Governs Job 33:23 downstream.

FIRST APPLICATION of the ratified hesed policy (Rule 9): the KJV kindness class of covenant love, ASW-arbitrated ("yɛ me adɔeɛ"). Distinct from mmɔborɔhunu (mercy class) and adom (grace). Governs Ruth/2 Sam kindness verses downstream.

hartummim (vv.8,24). The ASW uses atwerɛfoɔ (scribes) — declined: collides with the Scribes lock family (Twereɛ krataafoɔ); nkonyaayifoɔ is the word readers know for magician. Governs Exod 7-9 downstream. Translation note filed.

dudaim (Gen 30:14-16) — KJV-English transliteration per Rule 9 (supersedes Hebrew-source dudaim, corrected same day). Governs Song 7:13 downstream. Hebrew dudaim reference only.

maset — the portion word (kyɛfa per Gen 31:14); Benjamin’s five-fold = "mpɛn enum" (number fidelity). Governs 2 Sam 11:8 downstream.

RATIFIED 2026-07-03 (Gen 37:25) — KJV governs; matches the shipped NT (Matt 2:11 "mur"); ASW "kurobo" declined (would force an NT revision). Governs Gen 43:11, Exod 30, Song, Matt 2 as one cross-Testament lock.

botnim (pistachios) — the Ghanaian groundnut word as the natural nut term; ASW-confirmed (Rule 10a).

elon/allon (Gen 35:4,8) — the odum, Ghana's great hardwood, as the conventional Twi word for oak. LOCKED per Rule 10 (two-tier flora rendering) — CONFIRMED against ASW Gen 35:8 ('wɔ odum bi ase'), 2026-07-03. ASW's 35:4 uses the variant dupɔn (great tree); our text keeps odum at both occurrences per the chapter consistency requirement. Echoed in Alon-bakut.

paqid sense (vv.4,5); the compound afiase sohwɛfoɔ (keeper of the prison) shares the stem.